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Instead than through lecture and argument, we gain moral virtue goodness mostly by habit and practice.
Aristotle describes virtues as personal qualities or inclinations. Virtues are those unique attitudes that are pertinent to the circumstance and, to return to our job, encourage acts that are reasonable.
Virtue is not a sensation or a faculty; it is a disposition. While feelings motivate us to act in a certain manner, virtues predispose us to act in that way. Feelings are not the object of praise or criticism like virtues and vices are.
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